Since the early 20th century, ideologies such as Arab nationalism Essay

Since the early twentieth century, ideologies such as Arab solid groundalism Bathism and pan-Islamism have enjoyed varying degrees of su - see ExampleConfronted with the obvious failure of Arab ideologies, specifically Arab demesnealism, Bathist Arab Socialism, and pan-Islamism, to achieve wider Arab unity, several intellectuals resorted yet again to religion. An unnamed writer in Jordan described the experience of the Arab world in the ideological domain throughout the 20th century, and concluded that the Arab world never enjoyed a comprehensive political orientation except under the State of the illusionist Muhammad and his great Caliphs, Abu-Bakr and Umar (Rejwan, 1974, p.32). This essay discusses why ideologies such as Arab nationalism, Bathism, and pan-Islamism have failed to achieve a wider Arab unity. Arab nationalism and Arab Unity It was only at the end of the First gentleman War that the relevant concept of the Arab nation surfaced and Arab nationalism slowly became a political movement. Intellectuals instead of political figures were at the vanguard of the movement. They adopted the ideology of nationalism from Europe and they utilised it to break new ground for the Arab nation (Young, Zuelow, & Sturm, 2007). However, Arab nationalism was an utter failure. thither were challenging, overwhelming hindrances along its route. Primarily, there were rivalling allegiances to religion, faction, and tribe, as well as opposing identities. Moreover, there was persistent skirmish between Egypt, Syria, Iraq, and other regional states and the bigger, inclusive Arab identity. The other, and possibly most un judge, barrier to the idea of a unify Arab world was linguistic differences in the region (Choueiri, 2005). However, the most influential rival of the notion of a worldly Arab world was the idea of a unified Islamic community. Islam was one of the grand cosmopolitan ideologies with a well(p) to the loyalty of most Arabs. Islam is more encompassing th an pan-Arabism for it did not set apart Arab from non-Arab. The Islamic community was a union wherein ethnic background is irrelevant. Given these profound and persistent rifts and differences, it was an almost unachievable mission to pretend the two core goals of Arab nationalismsovereignty and unity. Another goal was created at the end of the Second World Warto protect Arab ownership of Palestine. The 1948 Arab-Israeli War was the critical stage in the fight for Palestine (Joffe, 1983). It was expected that Arab unity would be built on the combat zone against a single adversary. It was the most master(prenominal) ordeal for the newly autonomous Arab states, but they did not pass the test. The failure of these states to synchronise their military and political campaigns was one of the main reasons for the defeat of Palestine (Podeh, 1999). The hopeful possibilities that emerged once the Arabs conducted war against the Zionist enemies raised disenchantment and anguish over the mi serable destruction of Arab Palestine. A very unique aspect of modern-day Arab nation is the startling discrepancy between vision and reality. Pan-Arabism is the declared ideology among the powerful elite and the dominant spirit among the Arab people, but the Arab nation still struggles with the decline of civil life and deep-rooted disunity. Attempts at political and sociable unity have been prevented by oppressive situations,